We are Gunis (traditional healers) and medicinal plants conservation farmers from the Mewar Region of Rajasthan in India. The Gunis among us take our name from guna, which is a Sanskrit word that has three meanings: knowledge, healing and virtue. Anyone can have knowledge, but Gunis are those of us who use our traditional knowledge virtuously to heal people. Our dharma, which is translated as “the path of virtue”, is to ensure our communities’ wellbeing in accordance with our virtues that underscore selfless service and caring for the environment. To protect our traditional knowledge we must locally conserve and sustainably use our local resources like medicinal plants, and actively use and share our knowledge. As a group we conserve medicinal plants through home herbal gardens and Dharam bageechis (selfmanaged medicinal plants development areas) and share our knowledge with each other and our Shishya (Disciple or student) to ensure its continued development. In this way, the valuing of our knowledge by our communities leads to conservation, and the sustainable use of local resources viz. medicinal plants, minerals, etc. is leading to the development of traditional knowledge. We include in our group small farmers or forest dwellers and tribals who make an important contribution by conserving and growing medicinal plants, often focusing on endangered species that have been over-harvested in the wild. This conservation farming is a critical part of ensuring the sustainability of specific species endemic to Rajasthan. We are all associated with Jagran Jan Vikas Samiti (JJVS), an organization that works for the revitalization of local health traditions. Our protocol sets out • • • • • Our Guni dharma: our bio-spiritual virtues and bio-cultural relationship with nature; How we contribute to our communities’ health, cultural and social development; How we develop traditional knowledge and share it according to our bio-spiritual virtues , including how we provide prior informed consent to use our knowledge; How we conserve and sustainably use biological diversity; and The challenges we face. It concludes by setting out our understanding of our rights under Indian law and calls upon the National Biodiversity Authority to assist us to protect and promote our traditional knowledge and on the Forest Department to engage us in dialogue to resolve the concerns we have regarding our forest rights. The Guni dharma: bio-spirituality and selflessness Our dharma (path of virtue) is to use our traditional knowledge virtuously, by respecting the sanctity of nature whilst serving our communities with selflessness. We are custodians, practitioners and conveyors of an ancient but dynamic body of knowledge. Our Bio-spirituality: Our bio-spirituality is rooted in a relationship with nature that is both intimate and sacred. We experience a deep sense of kinship with the plants and animals and treat nature with love and respect. Our knowledge, dreams and intuitions, all of which are crucial for healing, are based on our ability to see ourselves as integrally connected to nature, not separate from it.

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