necessarily begin well before any corporation seeks permits and other authorizations from the State. What should corporations do when the State does not require indigenous consent? In addressing the requirement for FPIC there is still a tendency for some corporations to invoke national legislation and State sovereignty as arguments to defend its non-recognition. Transnational corporations clearly have obligations to respect the laws and requirements of the host States in which they operate. However this is not the only source of corporate obligations. Indigenous peoples’ customary laws and human rights law affirms corporate obligations which are above and beyond national legislation. Where States fail to enact legislation or take measures to protect the rights of indigenous peoples this threatens the credibility and viability of corporate projects within, and potentially beyond, those States. Human rights bodies, such as the Special Rapporteur on the Rights of Indigenous Peoples, have addressed the need for corporations to go beyond such inadequate national requirements. They have recommended that, as part of their due diligence, mining companies should recognize and promote the State’s duty to consult and obtain consent in the context of projects which have potential impacts on indigenous peoples. They should then avoid the pursuit of projects where the State has not complied with this duty. This last point is particularly relevant in States where military and paramilitary groups are deployed in indigenous peoples’ territories against their wishes. Constructive dialogue with indigenous peoples with regard to how to encourage States to comply with this duty, and the appropriate corporate action in cases where this is not the case, would be a welcome development. Who defines free prior and informed consent? In a growing number of national jurisdictions the requirement for consent has been affirmed in legislation or by the courts. In some of these States implementing rules and regulations have been developed elaborating on how consent is to be obtained. In other contexts bodies, such as international financial institutions, have developed guidelines for corporations to follow when attempting to obtain FPIC. From a rights based perspective these approaches can be extremely problematic as such guidelines should be developed with the full and effective participation and agreement of indigenous peoples. Indigenous peoples themselves regard FPIC as a principle and manifestation of their control as to the future development of their territories. It is therefore a process to be defined and managed by those indigenous authorities and communities whose lands and futures are impacted, rather than imposed by corporations, corporate consultants or national governments. A dialogue with indigenous peoples on the emerging role of their FPIC protocols, policies and guidelines, and how these can be facilitated and respected in practice, could assist in avoiding what would otherwise be a form of colonial style social engineering. How are differences of opinion between impacted communities or conflicts addressed? In many instances a single mining project may impact two or more indigenous communities or peoples. Questions were posed during the research as to how FPIC is to be operationalized in these cases and how divergent positions are to be dealt with. The response of indigenous peoples has generally been that, in such contexts, prior to seeking their consent, they should first be in a position to determine collectively among themselves how FPIC will be granted or withheld and how any inter-community disputes are to be resolved. They have also expressed the view that in cases where there is conflict among communities or peoples over ownership or control of land then extractive projects should not proceed until the communities in question have resolved their differences. Some of the corporate perspectives emerging from the research pointed to a scenario whereby the consent of the majority of communities could potentially be considered as an adequate basis to proceed. Human rights standards imply that the FPIC of all indigenous communities whose rights are potentially impacted—including for example downstream communities impacted by water pollution—must be obtained. Making Free, Prior and Informed Consent a Reality 71

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