65 Alejandro Argumedo Photo: Khanh Tran-Thanh 98 The women's collective that manages and operates the small restaurant provide cooking demonstrations and meals to showcase traditional local ingredients such as quinoa and amaranth. Phase 3: Final consultation and validation of the inter-community agreement The final stage was carried out by indigenous researchers and ANDES staff with the goal of finalising and signing the BCP. Community participation was expanded further through consultations and meetings with a wide range of actors from the study groups, micro-enterprises, community leaders, shamans, women's groups, elders, youth groups and the Board of Directors of the Association of Communities of the Potato Park. Indigenous facilitators led discussions focused on objectives, benefits and beneficiaries, rights and responsibilities and forms of benefitsharing within the BCP. Knowledge gaps were identified and addressed to improve the final BCP drafts which were then reviewed by a group of experts, including a lawyer who specialises in customary law. Study groups continued the process of simplifying the agreement for ease of understanding and reconceptualising the content in Quechua terms. Incorporating the results from the study groups and consultations, another version of the agreement was produced and a validation process began. Following traditional decision-making procedures, the BCP was presented and discussed in community assemblies, and then put to a vote. All communities involved approved the agreement by a large majority. The inter-community biocultural protocol for benefit-sharing The inter-community biocultural protocol now exists as a broad outline for benefitsharing that includes all benefits received by the Potato Park that are directly or indirectly derived from its biocultural resources. The BCP shares the benefits amongst the 6000 people of the five communities. A communal fund has been set up for the funds generated from such activities including: • third-party use of biological resources, seeds and traditional knowledge of the Potato Park;

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