APPENDIX The meaning of the Raika Bio-cultural Protocol for Livelihoods and Biodiversity Conservation Ilse Köhler-Rollefson 1 The Raika (or Rebari) are the largest group of pastoralists in Western India and their roots can indirectly be traced back to Afghanistan. There is historical and folkloric evidence that the Rebari filtered into what is now Rajasthan and Gujarat in the turmoil and displacement that accompanied the Muslim incursions to the Thar Desert in the period from the 12th to the 17th centuries. The Maru Raika and Godwar Raika currently live across Rajasthan and several other groups live in Gujarat and across the border in the Tharparkar area of Pakistan. Especially in Rajasthan, their identity is closed linked to the camel and they were appointed by the Maharajahs of Bikaner, Jaisalmer and Jodhpur, and other kingdoms to take care of their camel breeding herds. This relationship lasted until India obtained Independence in 1947. Looking at the larger social context in which Raika society is Despite seemingly favourable factors, the Raika are commonly embedded, it is evident that they have a medium position described as the most backward community in Rajasthan and in the caste-system - on a par with agricultural communities have very low literacy levels, especially among women. - and are not resource poor. As livestock is a self-replenishing Their general progress has been slow by comparison with resource they have always been able to generate cash by some of the untouchable castes, such as the Meghwal, who selling a few animals and because livestock can migrate to have managed to get their people into ministerial positions, wherever rain has fallen, they have many advantages over while the Raika do not have a single M.P. and only recently the settled farming communities, at least as long as there their first representative became elected into the Legislative were ample common grazing lands available. Assembly of Rajasthan. 1. Ilse Köhler-Rollefson, PhD, Projects Coordinator of League for Pastoral Peoples and Advisor to Lokhit Pashu-Palak Sanstan. 74

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