19 C. HOW ARE COMMUNITIES DOCUMENTING DEVELOPING THEIR PROTOCOLS? AND Documenting and developing a biocultural community protocol is an empowering process driven by community members themselves. A number of participatory methods can be used, including group discussions, various types of mapping and  The community’s identity, story of origin, and illustrations, audio/video interviews, role plays, core values and norms and locally appropriate monitoring and evaluation.  Relationships between culture, language, The community members can then prioritize spirituality, customary laws, resource use issues, clarify messages to external actors, and practices, traditional knowledge, and their consolidate the information into an appropriate territories and areas format. Depending on whom it is directed towards  Customary institutions, decision-making and for what purpose, the protocol could consist processes, and other aspects of selfof, for example, a written document, digital or 3governance dimensional maps, films, photographs, and theatre  Challenges and concerns and how the performances. Whatever format is used, it should community would prefer to address them be meaningful to the community and should instill a sense of pride and ownership over the process  Locally defined development plans and priorities and outcome.  Specific rights and responsibilities in Each protocol is as unique and diverse as the customary, national, and international law communities who develop them. However, most  Specific calls to external actors community protocols contain certain key themes (see Box 5). Developing a strategy for putting the Box 5: Key themes illustrated in biocultural community protocols protocol into practice is a critical next step. D. HOW ARE COMMUNITIES USING THEIR PROTOCOLS? The process of using a biocultural community protocol can involve a number of tools and stages, including raising awareness amongst different communities and groups, engaging and negotiating with external actors, and engaging in decision-making processes such as impact assessments and national policies. It may also require efforts to prevent and resolve conflict. Overall, communities are using their protocols to minimize the power asymmetries that often characterize interactions with external actors and to bridge the gaps between different worldviews, values, laws, and decision-making processes. They are using individual protocols in many different ways, including:  Influencing national and international agricultural laws and policies to recognize livestock keepers’ rights and farmers’ rights;  Reclaiming their plant genetic resources from gene banks;  Regulating external access to their genetic resources and traditional knowledge and ensure equitable sharing of benefits;  Clarifying terms and conditions for engaging in market-based mechanisms such as payment for ecosystem services, access and benefit sharing, and Reducing Emissions from Deforestation and Forest Degradation (REDD);  Objecting to infrastructure development and extractive industries without their free, prior and informed consent and full participation in impact assessments;  Increasing participation in the establishment, governance, and management of protected areas;  Seeking recognition of customary systems of resource governance and conservation;  Protecting sacred natural sites and groves against unwanted development;  Seeking support for customary livelihood practices such as artisanal mining and fishing;  Encouraging the use of ethical practices in the extraction and trade of biological resources; and  Regulating the activities of academic researchers according to customary values.

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