Title | Date added | Template | Description | Date | issued by | Source | Source link | Document number | Population (estimate, min) | Further reading (Wikipedia or other) | Website | Web site |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
Natural Justice | Mar 27, 2019 | Non-Governmental Organisation | Natural Justice: Lawyers for Communities and the Environment is a young and fast-paced non-profit organisation specialising in environmental and human rights law in Africa – in pursuit of social and environmental justice. As a team of pioneering lawyers and legal experts we offer direct support to communities impacted by the ever-increasing demand for land and resources, conduct comprehensive research on environmental and human rights laws and engage in key national and international processes. | |||||||||
Amerindian Peoples Assiciation | Mar 27, 2019 | Indigenous Peoples Organisation (IPO) | The Amerindian Peoples Association (APA) is a non-governmental Indigenous Peoples organization in Guyana. Membership of the APA is made up of Units throughout the country, currently amounting to close to eighty such units. The Association is led by an Executive Committee comprising the President, Vice-President, Secretary, Treasurer, Assistant Secretary/Treasurer, eleven regional representatives, a women’s representative and a youth representative. The APA has a central office in Georgetown which is staffed by persons from interior communities who carry out the daily functions of the organization and who provides the link between what is happening in the communities and what is happening at the national and international levels. | |||||||||
Amerindian Peoples Association (APA) | Mar 27, 2019 | Indigenous Peoples Organisation (IPO) | The Amerindian Peoples Association (APA) is a non-governmental Indigenous Peoples organization in Guyana. Membership of the APA is made up of Units throughout the country, currently amounting to close to eighty such units. The Association is led by an Executive Committee comprising the President, Vice-President, Secretary, Treasurer, Assistant Secretary/Treasurer, eleven regional representatives, a women’s representative and a youth representative. The APA has a central office in Georgetown which is staffed by persons from interior communities who carry out the daily functions of the organization and who provides the link between what is happening in the communities and what is happening at the national and international levels. | |||||||||
Inuit Tapiriit Kanatami | Mar 26, 2019 | Indigenous Peoples Organisation (IPO) | Inuit Tapiriit Kanatami (Inuktitut syllabics: ᐃᓄᐃᑦ ᑕᐱᕇᑦ ᑲᓇᑕᒥ, literally "Inuit United with Canada") is a nonprofit organization in Canada that represents over 60,000 Inuit. It was founded in 1971 by Tagak Curley as the Inuit Tapirisat of Canada (or in English, Inuit Brotherhood) in Edmonton, Alberta. It has been headquartered in Ottawa, Ontario since 1972. It grew out of the Indian and Eskimo Association that was formed in the 1960s. | |||||||||
National laws/policies/jurisprudence | Mar 20, 2019 | Legal framework invoked | ||||||||||
Subanon people | Mar 20, 2019 | Indigenous People | Subanon (also spelled Subanen or Subanun) is a tribe indigenous to the Zamboanga peninsula area, particularly living in the mountainous areas of Zamboanga del Sur and Misamis Occidental, Mindanao Island, Philippines. The Subanon people speak the Subanon language. The name means "a person or people of the river."[1] These people originally lived in the lowlying areas. However, due to disturbances and competitions from other settlers like the Muslims, and migrations of Cebuano speakers to the coastal areas attracted by the inviting Land Tenure Laws, further pushed the Subanen into the interior.[2][3] Subanons generally refer to themselves as a whole as the gbansa Subanon, meaning “the Subanon nation”. They distinguish themselves from each other by their roots or point of origin. These are based on names of rivers, lakes, mountains, or locations. | |||||||||
Constitutional Court of Columbia | Mar 19, 2019 | Remedy mechanism | The Constitutional Court of Colombia (Spanish: Corte Constitucional de Colombia) is the supreme constitutional court of Colombia. Part of the Judiciary, it is the final appellate court for matters involving interpretation of the Constitution with the power to determine the constitutionality of laws, acts, and statutes. The court was first established by the Constitution of 1991, and its first session began in March 1992. The court is housed within the shared judicial complex of the Palace of Justice located on the north side of Bolívar Square in the La Candelaria neighbourhood of Bogotá. The Constitutional Court consists of nine magistrates who are elected by the Senate of Colombia from ternary lists drawn up by the President, the Supreme Court of Justice, and the Council of State. The magistrates serve for a term of eight years. The court is headed by a President and Vice President. | |||||||||
Good faith | Mar 18, 2019 | Definition | Good faith (Latin: bona fides), in human interactions, is a sincere intention to be fair, open, and honest, regardless of the outcome of the interaction. While some Latin phrases lose their literal meaning over centuries, this is not the case with bona fides; it is still widely used and interchangeable with its generally accepted modern-day English translation of good faith. It is an important concept within law and business. The opposed concepts are bad faith, mala fides (duplicity) and perfidy (pretense). In contemporary English, the usage of bona fides is synonymous with credentials and identity. The phrase is sometimes used in job advertisements, and should not be confused with the bona fide occupational qualifications or the employer's good faith effort, as described below. Read more | |||||||||
Criteria in relation to indigenous knowledge | Mar 18, 2019 | Core principles | ||||||||||
Broader society | Mar 18, 2019 | Internal groups or other peoples | ||||||||||
Concepts defined in the protocol | Mar 18, 2019 | Precondition | Are concepts defined in the protocol? (e.g. integral territory, culture, knowledge, sacred sites…) | |||||||||
Other actors addressed
| Mar 13, 2019 | Actors addressed | ||||||||||
Civil society actors addressed
| Mar 13, 2019 | Actors addressed | ||||||||||
National or regional indigenous organizations addressed
| Mar 13, 2019 | Actors addressed | ||||||||||
Corporate actors addressed
| Mar 13, 2019 | Actors addressed | ||||||||||
State actors addressed
| Mar 13, 2019 | Actors addressed | ||||||||||
Rituals addressed
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Fixed timeframes
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Different processes envisaged for different types of projects/proposals
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Follow up meetings (for additional information)
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Internal meetings (actors involved, decision-making processes)
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Information meetings (content, where, with whom and partner participation)
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Meetings for development of specific consultation plan in accordance with the protocol
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Initial approach
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Involvement in strategic planning
| Mar 13, 2019 | Nature and sequencing of consultation phases | ||||||||||
Rules in relation to recording and sharing of recordings | Mar 13, 2019 | Conditions for consultation | ||||||||||
Absence of armed presence in the meetings (police, security or intelligence) | Mar 13, 2019 | Conditions for consultation | ||||||||||
Actor who pays costs for participation | Mar 13, 2019 | Conditions for consultation | ||||||||||
Freedom to invite third parties, including trusted specialists | Mar 13, 2019 | Conditions for consultation | ||||||||||
Who will coordinate the meetings | Mar 13, 2019 | Conditions for consultation | ||||||||||
Role of indigenous knowledge | Mar 13, 2019 | Conditions for consultation | ||||||||||
Decisions as to who to involve | Mar 13, 2019 | Conditions for consultation | ||||||||||
Language of consultations and choice of translators | Mar 13, 2019 | Conditions for consultation | ||||||||||
Dates that coincide with community activities/calendar
| Mar 13, 2019 | Conditions for consultation | ||||||||||
Location of meetings
| Mar 13, 2019 | Conditions for consultation | ||||||||||
What is done in the absence of consensus | Mar 13, 2019 | Roles in decision-making process | ||||||||||
Process of decision-making, discussion, consensus, voting. | Mar 13, 2019 | Roles in decision-making process | ||||||||||
Role of community members | Mar 13, 2019 | Roles in decision-making process | ||||||||||
Role of representatives | Mar 13, 2019 | Roles in decision-making process | ||||||||||
Organizations | Mar 10, 2019 | Who to consult | Organisations to consult | |||||||||
Students | Mar 10, 2019 | Who to consult | including those outside the community | |||||||||
women | Mar 10, 2019 | Who to consult | Are women specifically addressed? | |||||||||
specific roles addressed | Mar 10, 2019 | Who to consult | e.g. teachers and health workers | |||||||||
Leaders | Mar 10, 2019 | Who to consult | ||||||||||
Guards / Warriors | Mar 10, 2019 | Who to consult | ||||||||||
Elders
| Mar 10, 2019 | Who to consult | ||||||||||
Multiple peoples | Mar 10, 2019 | Scope of consultation | ||||||||||
Level of a people | Mar 10, 2019 | Scope of consultation | ||||||||||
Single or multiple communities | Mar 10, 2019 | Scope of consultation | ||||||||||
Future generations | Mar 10, 2019 | Internal groups or other peoples | ||||||||||
Deceased ancestors or spirits | Mar 10, 2019 | Internal groups or other peoples | ||||||||||
Local or traditional/subsistence/peasant communities | Mar 10, 2019 | Internal groups or other peoples | ||||||||||
Tribal peoples | Mar 10, 2019 | Internal groups or other peoples | ||||||||||
Indigenous peoples in voluntary isolation / initial contact | Mar 10, 2019 | Internal groups or other peoples | ||||||||||
Other indigenous communities or peoples | Mar 10, 2019 | Internal groups or other peoples | ||||||||||
International oversight | Mar 10, 2019 | Interfaces with external institutions and organizations | ||||||||||
NHRIs / Ombudsman | Mar 10, 2019 | Interfaces with external institutions and organizations | ||||||||||
Specific ministries | Mar 10, 2019 | Interfaces with external institutions and organizations | ||||||||||
Municipal government | Mar 10, 2019 | Interfaces with external institutions and organizations | ||||||||||
Reference to indigenous justice or ancestral justice | Mar 10, 2019 | Legal framework invoked | ||||||||||
Customary law | Mar 10, 2019 | Legal framework invoked | ||||||||||
Colonial laws | Mar 10, 2019 | Legal framework invoked | ||||||||||
International or regional instruments/jurisprudence | Mar 10, 2019 | Legal framework invoked | ||||||||||
Addresses particular activities or is all encompassing | Mar 10, 2019 | Scope of protocol | Does it address particular activities or is it all encompassing (projects, administrative or legislative measures etc and are these addressed separately?) | |||||||||
Seeks to define the entire consultation process | Mar 10, 2019 | Scope of protocol | Does it seek to define the entire consultation process? | |||||||||
Process for negotiation of consultation procedures | Mar 10, 2019 | Scope of protocol | ||||||||||
A statement of principles | Mar 10, 2019 | Scope of protocol | ||||||||||
Intercultural dialogue | Mar 10, 2019 | Core principles | ||||||||||
Negotiation in certain or all contexts | Mar 10, 2019 | Core principles | ||||||||||
Basis for right to decide and give or withhold consent | Mar 10, 2019 | Core principles | ||||||||||
Criteria in relation to timeframes and processes | Mar 10, 2019 | Core principles | ||||||||||
Good faith with elaboration of its implications | Mar 10, 2019 | Core principles | ||||||||||
Respect for land rights and indigenous governance | Mar 10, 2019 | Core principles | ||||||||||
Circumstances that render consultations or consent void (e.g. FPI: creation of division, presence of armed groups, offers of money, threats…) | Mar 10, 2019 | Non-negociables | ||||||||||
Rejection of development project as exchange for recognition of land rights | Mar 10, 2019 | Non-negociables | ||||||||||
Agreement to the protocol as basis for consultations | Mar 10, 2019 | Non-negociables | ||||||||||
Affirmation of the right to decide (language used, yes/no, veto and supporting rationale) | Mar 10, 2019 | Non-negociables | ||||||||||
Rejection certain types of activities / impacts that are critical | Mar 10, 2019 | Non-negociables | ||||||||||
Affirmations that relocation is unacceptable | Mar 10, 2019 | Non-negociables | ||||||||||
Assertion of rights in relation to natural resources | Mar 10, 2019 | Precondition | ||||||||||
Timing of decisions | Mar 10, 2019 | Precondition | ||||||||||
Addressing of legacy issues | Mar 10, 2019 | Precondition | ||||||||||
Formal recognition of indigenous’ rights and governance structures | Mar 10, 2019 | Precondition | ||||||||||
Demands for demarcation prior to consultation | Mar 10, 2019 | Precondition | ||||||||||
Community history | Mar 10, 2019 | Community governance instruments, structures, territories, history | ||||||||||
Community governance statutes | Mar 10, 2019 | Community governance instruments, structures, territories, history | ||||||||||
Community resolutions | Mar 10, 2019 | Community governance instruments, structures, territories, history | ||||||||||
Territorial plans and boundaries | Mar 10, 2019 | Community governance instruments, structures, territories, history | ||||||||||
Life plans (self-determined development) | Mar 10, 2019 | Community governance instruments, structures, territories, history | ||||||||||
Process for updating the protocol | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Process for the development of the protocol | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Unique features that reflect the particular communities experience | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Inter/intra-community/people divisions or formalizing modalities of cooperation | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Historical context | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Broader strategy of governance assertion | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Land demarcation | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Pending development projects or experience with past projects | Mar 1, 2019 | Context, purpose and process of protocol creation & maintenance | ||||||||||
Kachi Yupi Protocolo Consulta Previa Comunidades Salinas Grandes y Laguna de Guayatayoc | Feb 21, 2019 | Protocol | Aug 22, 2015 | |||||||||
Bethany | Feb 20, 2019 | Indigenous People | Bethany Village is a mission located on the Araburia River, a tributary three miles up the Supenaam River in Region #2, Essequibo in Guyana. | 420 | ||||||||
Agreement oversight and enforcement mechanisms
| Feb 20, 2019 | Outcomes | ||||||||||
Content of agreements
| Feb 20, 2019 | Outcomes | ||||||||||
Conditions for agreements
| Feb 20, 2019 | Outcomes | ||||||||||
Implications of giving or withholding consent
| Feb 20, 2019 | Outcomes | ||||||||||
Reference to multiple consultation points
| Feb 20, 2019 | When to consult | ||||||||||
Reference to ESIAs
| Feb 20, 2019 | When to consult | ||||||||||
Reference to specific activities
| Feb 20, 2019 | When to consult | ||||||||||
Triggers for consultation
| Feb 20, 2019 | When to consult | ||||||||||
Consultation oversight
| Feb 20, 2019 | Conditions invalidating consultations | ||||||||||
When is a consultation invalid
| Feb 20, 2019 | Conditions invalidating consultations | ||||||||||
Participation of outsiders
| Feb 20, 2019 | Roles in decision-making process | ||||||||||
Role of leaders or chiefs in determining where and when assemblies are held
| Feb 20, 2019 | Roles in decision-making process | ||||||||||
Role of General Assemblies and other structures
| Feb 20, 2019 | Roles in decision-making process | ||||||||||
Informed | Feb 19, 2019 | Definition | Nature of the engagement and type of information that should be provided prior to seeking consent and also as part of the ongoing consent process. | |||||||||
Prior | Feb 19, 2019 | Definition | Consent is sought sufficiently in advance of any authorization or commencement of activities. | |||||||||
Cherangany | Feb 14, 2019 | Indigenous People | The Sengwer people (also known as Cherang'any and previously as Sekker, Siger, Sigerai and Segelai) are an indigenous community who primarily live in the Embobut forest in the western highlands of Kenya and in scattered pockets across Trans Nzoia, West Pokot and Elgeyo-Marakwet counties. The Sengwer are sometimes portrayed as a component of the Marakwet people but are a distinct ethnic grouping. Wikipedia article | |||||||||
Consent | Feb 14, 2019 | Definition | Collective decision made by the right holders and reached through a customary decision-making processes of the communities. | |||||||||
Free | Feb 14, 2019 | Definition | Consent given voluntarily and without coercion, intimidation or manipulation. A process that is self-directed by the community from whom consent is being sought, unencumbered by coercion, expectations or timelines that are externally imposed. | |||||||||
Bethany Village Free, Prior, Informed Consent (FPIC) Protocol | Nov 22, 2018 | Protocol | Jan 1, 2018 | |||||||||
Malayali | Nov 13, 2018 | Indigenous People | The Malayali people or Keralite people (also spelt Malayalee) are an ethnic group originating from the present-day state of Kerala in India.[20] They are identified as native speakers of the Malayalam language, which is classified as part of the Dravidian family of languages. As they primarily live in Kerala, the word Keralite is used as an alternative to Malayali. Wikipedia | 38000000 | ||||||||
Samburu | Nov 6, 2018 | Indigenous People | The Samburu are a Nilotic people of north-central Kenya. They are a sub tribe of the Maasai. The Samburu are semi-nomadic pastoralists who herd mainly cattle but also keep sheep, goats and camels. The name they use for themselves is Lokop or Loikop, a term which may have a variety of meanings which Samburu themselves do not agree on. Many assert that it refers to them as "owners of the land" ("lo" refers to ownership, "nkop" is land) though others present a very different interpretation of the term. The Samburu speak the Samburu dialect of the Maa language, which is a Nilo-Saharan language. There are many game parks in the area, one of the most well known is Samburu National Reserve.The Samburu is the third largest in the Maa community of Kenya and Tanzania,after the Kisonko(Isikirari)of Tanzania and Purko of Kenya and Tanzania. Wikipedia | 160000 |