2010 Free Prior and Informed Consent Practical Guide for Guyana
2014 12 14 munduruku consultation protocol
2014 protocolo consulta consentimento wajapi
2016 Livro RCA DPLf Direito a Consulta digital
2016 protocolo tix xingu
2616 Biocultural Community Protocols 2009
60050046 Ki Protocols v2
[Booklet Design] Alutok Community Protocol
[Booklet Design] Kiau Community Protocol
[Booklet Design] Mengkawago Community Protocol
[Booklet Design] Sg Eloi Community Protocol
[Booklet Design] Terian Community Protocol
A statement of principles
Absence of armed presence in the meetings (police, security or intelligence)
Actor who pays costs for participation
Addressing of legacy issues
Affirmation of the right to decide (language used, yes/no, veto and supporting rationale)
Affirmations that relocation is unacceptable
African bcp initiative inception meeting report
Agreement in principle kitsumkalum signed 2015
Agreement oversight and enforcement mechanisms
Agreement to the protocol as basis for consultations
Alaska Federation of Natives Guidelines for Research
Alderville First Nation consultation protocol
Amerindian Peoples Assiciation
- Logo
- Country
- Argentina
- Bolivia
- Brasil
- Chile
- Colombia
- Equador
- French Guyana
- Guyana
- Peru
- Surinam
- Description
The Amerindian Peoples Association (APA) is a non-governmental Indigenous Peoples organization in Guyana.
Membership of the APA is made up of Units throughout the country, currently amounting to close to eighty such units. The Association is led by an Executive Committee comprising the President, Vice-President, Secretary, Treasurer, Assistant Secretary/Treasurer, eleven regional representatives, a women’s representative and a youth representative.
The APA has a central office in Georgetown which is staffed by persons from interior communities who carry out the daily functions of the organization and who provides the link between what is happening in the communities and what is happening at the national and international levels.
Amerindian Peoples Association (APA)
- Logo
- Country
- Guyana
- Description
The Amerindian Peoples Association (APA) is a non-governmental Indigenous Peoples organization in Guyana.
Membership of the APA is made up of Units throughout the country, currently amounting to close to eighty such units. The Association is led by an Executive Committee comprising the President, Vice-President, Secretary, Treasurer, Assistant Secretary/Treasurer, eleven regional representatives, a women’s representative and a youth representative.
The APA has a central office in Georgetown which is staffed by persons from interior communities who carry out the daily functions of the organization and who provides the link between what is happening in the communities and what is happening at the national and international levels.
Anaya Sami report A HRC 18 35 Add2 para 16 39 40
Are concepts defined in the protocol? (e.g. integral territory, culture, knowledge, sacred sites…)
- Description
Are concepts defined in the protocol? (e.g. integral territory, culture, knowledge, sacred sites…)
Argentian Ombudsman resolution recognising the Protocol of 33 communities
Argentinian National Ombudsman Issues Resolution Recognizing Kachi Yupi Community Protocol
Assembly of Alaskan Educators Guidelines for Respecting Cultural Knowledge
Assertion of rights in relation to natural resources
Basis for right to decide and give or withhold consent
BCP Toolkit Complete
BCP Toolkit Part I
BCP Toolkit Part II
BCP Toolkit Part III
BCP Toolkit Part IV
Bethany Village Free, Prior, Informed Consent (FPIC) Protocol
Bio cultural protocol ASOCASAN 2012
broader society
Broader strategy of governance assertion
Cherangany Kenya FPIC Process
Circumstances that render consultations or consent void (e.g. FPI: creation of division, presence of armed groups, offers of money, threats…)
Civil society actors addressed
Colonial laws
Community Biocultural Protocols Customary norms based ABS in Potato Park
Community governance statutes
Community history
Community resolutions
Conditions for agreements
Consent
Const Court ruling T 530 16
- Date
- 27. Dez. 2016
- issued by
- Web location
- http://www.corteconstitucional.gov.co/relatoria/2016/t-530-16.htm
- Document number
- T-530/16
Consultation oversight
Consultation protocol proposal of Argentinan Indigenous Peoples
Content of agreements
Corporate actors addressed
Criteria in relation to indigenous knowledge
Criteria in relation to timeframes and processes
Customary law
Dates that coincide with community activities/calendar
Deceased ancestors or spirits
Decisions as to who to involve
Demands for demarcation prior to consultation
Department of Aboriginal & Torres Strait Islanders aboriginal protocols for consultation
Different processes envisaged for different types of projects/proposals
Does it address particular activities or is it all encompassing (projects, administrative or legislative measures etc and are these addressed separately?)
- Description
Does it address particular activities or is it all encompassing (projects, administrative or legislative measures etc and are these addressed separately?)
Does it seek to define the entire consultation process
- Description
Does it seek to define the entire consultation process?
Elders
Experiences with Consulta Previa in Peru
Federation of Sovereign Indigenous Nations
- Country
- Canada
- Greenland
- Mexico
- USA
First Nation Consultation Frameworks 2008
Fixed timeframes
Follow up meetings (for additional information)
Formal recognition of indigenous’ rights and governance structures
FPIC Suriname merian expert advisory panel 2015
Free
- Description
Consent given voluntarily and without coercion, intimidation or manipulation. A process that is self-directed by the community from whom consent is being sought, unencumbered by coercion, expectations or timelines that are externally imposed.
Freedom to invite third parties, including trusted specialists
Future generations
Good faith
- Description
Good faith (Latin: bona fides), in human interactions, is a sincere intention to be fair, open, and honest, regardless of the outcome of the interaction. While some Latin phrases lose their literal meaning over centuries, this is not the case with bona fides; it is still widely used and interchangeable with its generally accepted modern-day English translation of good faith. It is an important concept within law and business. The opposed concepts are bad faith, mala fides (duplicity) and perfidy (pretense). In contemporary English, the usage of bona fides is synonymous with credentials and identity. The phrase is sometimes used in job advertisements, and should not be confused with the bona fide occupational qualifications or the employer's good faith effort, as described below. Read more
Good faith with elaboration of its implications
Government consultation protocolo tipnis
Guards / Warriors
Historical context
IBIS Guidelines Implementing rights Indigenous Peoples FPIC
IIED community consent protocols
ILO Experiences with Procedures for Consultation with Sami
Implications of giving or withholding consent
India Gunis and Medicinal Plant Conservation Farmers Biocultural protocols
India Lingayat Biocultural Protocol 2009
India Malayali Vaidyas Biocultural protocol
India Raika Community Bio Cultural Protocol 2009
Indigenous australians and performing arts protocols
Indigenous communities develop protocol to address forest monitoring Guyana Times
Indigenous peoples in voluntary isolation / initial contact
Indigenous Peoples Present their Community Protocols to the Chief Judge of Sabah and Sarawak – ICCA Consortium
Information meetings (content, where, with whom and partner participation)
Informed
Initial approach
Inter/intra-community/people divisions or formalizing modalities of cooperation
Intercultural dialogue
Internal meetings (actors involved, decision-making processes)
International or regional instruments/jurisprudence
International oversight
Inuit Tapiriit Kanatami
- Logo
- Country
- Canada
- Description
Inuit Tapiriit Kanatami (Inuktitut syllabics: ᐃᓄᐃᑦ ᑕᐱᕇᑦ ᑲᓇᑕᒥ, literally "Inuit United with Canada") is a nonprofit organization in Canada that represents over 60,000 Inuit. It was founded in 1971 by Tagak Curley as the Inuit Tapirisat of Canada (or in English, Inuit Brotherhood) in Edmonton, Alberta. It has been headquartered in Ottawa, Ontario since 1972. It grew out of the Indian and Eskimo Association that was formed in the 1960s.
- Website
- www.itk.ca/
Involvement in strategic planning
Kachi Yupi Protocolo Consulta Previa Comunidades Salinas Grandes y Laguna de Guayatayoc Dic 2015 1
Kenya Samburu Community Protocol
Land demarcation
Language of consultations and choice of translators
Leaders
Level of a people
Life plans (self-determined development)
Local or traditional/subsistence/peasant communities
Location of meetings
Making FPIC a Reality Report
Meetings for development of specific consultation plan in accordance with the protocol
Mexico Energy Ministry proposal on Protocol for solar IP consultation
Multiple peoples
Municipal government
National laws/policies/jurisprudence
National or regional indigenous organizations addressed
Natural Justice
- Description
Natural Justice: Lawyers for Communities and the Environment is a young and fast-paced non-profit organisation specialising in environmental and human rights law in Africa – in pursuit of social and environmental justice.
As a team of pioneering lawyers and legal experts we offer direct support to communities impacted by the ever-increasing demand for land and resources, conduct comprehensive research on environmental and human rights laws and engage in key national and international processes.
NCIP AO No 03 2012 The Revised Guidelines on FPIC
Negotiating Research Relationships with Iniut Communities
Negotiation in certain or all contexts
NHRIs / Ombudsman
Nino Izquierdo Diapositivas 19012018
Oaxaca government protocolo de consulta previa 24nov
ON OUR OWN TERMS: SPOKANE TRIBE OF INDIANS TO TURN CONSENT INTO TRIBAL LAW
Organizations
Other actors addressed
Other indigenous communities or peoples
Participation of outsiders
Pastoral peoples FAO & NJ review of BCP for livestock keepers
Pending development projects or experience with past projects
Prior
Procedures for Consultations between State Authorities and The Sami Parliament [Norway] regjeringen.no
Process for negotiation of consultation procedures
Process for the development of the protocol
Process for updating the protocol
PROTOCOLO AUTONOMO PUEBLO ARHUACO
PROTOCOLO BUENAVENTURA
Protocolo Consulta KRENAK
PROTOCOLO CONSULTA Quilombola
PROTOCOLO CP Y CPLI DEL PUEBLO NASA CERRO TIJERAS
Protocolo de Consulta comunidades ribeirinhas Pimental e Sao Francisco
Protocolo de Consulta Munduruku
PROTOCOLO MONTANHA E MANGABAL
PROTOCOLO PARA LA CONSULTA Y CONSENTIMIENTO PREVIO SUAREZ BUENOS AIRES CAUCA
RCA 2017 Protocolo Juruna CAPA e MIOLO
REDD+ Consultation Protocol with Toledo Alcaldes Association
Reference to ESIAs
Reference to indigenous justice or ancestral justice
Reference to multiple consultation points
Reference to specific activities
Rejection certain types of activities / impacts that are critical
Rejection of development project as exchange for recognition of land rights
Respect for land rights and indigenous governance
Rituals addressed
Role of community members
Role of General Assemblies and other structures
Role of indigenous knowledge
Role of leaders or chiefs in determining where and when assemblies are held
Role of representatives
Rules in relation to recording and sharing of recordings
Single or multiple communities
Six Nations ResearchEthicsProtocol
South Africa Bushbuckridge Biocultural Protocol
Specific ministries
specific roles addressed
Spokane Tribe revised law and order code
State actors addressed
Students
SUBANEN TRADITIONAL FPIC PROCESS
Subanon people
- Country
- Philippines
- Image
- Description
Subanon (also spelled Subanen or Subanun) is a tribe indigenous to the Zamboanga peninsula area, particularly living in the mountainous areas of Zamboanga del Sur and Misamis Occidental, Mindanao Island, Philippines. The Subanon people speak the Subanon language. The name means "a person or people of the river."[1] These people originally lived in the lowlying areas. However, due to disturbances and competitions from other settlers like the Muslims, and migrations of Cebuano speakers to the coastal areas attracted by the inviting Land Tenure Laws, further pushed the Subanen into the interior.[2][3]
Subanons generally refer to themselves as a whole as the gbansa Subanon, meaning “the Subanon nation”. They distinguish themselves from each other by their roots or point of origin. These are based on names of rivers, lakes, mountains, or locations. Wikipedia
Taku River Tlingit First Nation Mining Policy
Taykwa Tagamou Nation Consultation Protocol 2011
Territorial plans and boundaries
The process of decision-making, discussion, consensus, voting.
Timing of decisions
Tlazten Guidelines for research
Tribal peoples
Triggers for consultation
Unique features that reflect the particular communities experience
Vuntut Gwitchin FN Conusltation Protocol 2003
What is done in the absence of consensus
When is a consultation invalid
Who will coordinate the meetings
women
Working with Gwich'in TK Policy
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