Title | Date added | Date modified | Template | Description | Date | issued by | Source | Source link | Document number | Population (estimate, min) | Further reading (Wikipedia or other) | Website | Web site |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Reference to indigenous justice or ancestral justice | Mar 10, 2019 | Jan 1, 1970 | Legal framework invoked | ||||||||||
Municipal government | Mar 10, 2019 | Jan 1, 1970 | Interfaces with external institutions and organizations | ||||||||||
Specific ministries | Mar 10, 2019 | Jan 1, 1970 | Interfaces with external institutions and organizations | ||||||||||
NHRIs / Ombudsman | Mar 10, 2019 | Jan 1, 1970 | Interfaces with external institutions and organizations | ||||||||||
Other indigenous communities or peoples | Mar 10, 2019 | Jan 1, 1970 | Internal groups or other peoples | ||||||||||
Tribal peoples | Mar 10, 2019 | Jan 1, 1970 | Internal groups or other peoples | ||||||||||
Indigenous peoples in voluntary isolation / initial contact | Mar 10, 2019 | Jan 1, 1970 | Internal groups or other peoples | ||||||||||
Future generations | Mar 10, 2019 | Jan 1, 1970 | Internal groups or other peoples | ||||||||||
specific roles addressed | Mar 10, 2019 | Jan 1, 1970 | Who to consult | e.g. teachers and health workers | |||||||||
women | Mar 10, 2019 | Jan 1, 1970 | Who to consult | Are women specifically addressed? | |||||||||
Multiple peoples | Mar 10, 2019 | Jan 1, 1970 | Scope of consultation | ||||||||||
What is done in the absence of consensus | Mar 13, 2019 | Jan 1, 1970 | Roles in decision-making process | ||||||||||
Who will coordinate the meetings | Mar 13, 2019 | Jan 1, 1970 | Conditions for consultation | ||||||||||
Location of meetings
| Mar 13, 2019 | Jan 1, 1970 | Conditions for consultation | ||||||||||
Rules in relation to recording and sharing of recordings | Mar 13, 2019 | Jan 1, 1970 | Conditions for consultation | ||||||||||
Involvement in strategic planning
| Mar 13, 2019 | Jan 1, 1970 | Nature and sequencing of consultation phases | ||||||||||
Initial approach
| Mar 13, 2019 | Jan 1, 1970 | Nature and sequencing of consultation phases | ||||||||||
Concepts defined in the protocol | Mar 18, 2019 | Jan 1, 1970 | Precondition | Are concepts defined in the protocol? (e.g. integral territory, culture, knowledge, sacred sites…) | |||||||||
Broader society | Mar 18, 2019 | Jan 1, 1970 | Internal groups or other peoples | ||||||||||
Criteria in relation to indigenous knowledge | Mar 18, 2019 | Jan 1, 1970 | Core principles | ||||||||||
Good faith | Mar 18, 2019 | Jan 1, 1970 | Definition | Good faith (Latin: bona fides), in human interactions, is a sincere intention to be fair, open, and honest, regardless of the outcome of the interaction. While some Latin phrases lose their literal meaning over centuries, this is not the case with bona fides; it is still widely used and interchangeable with its generally accepted modern-day English translation of good faith. It is an important concept within law and business. The opposed concepts are bad faith, mala fides (duplicity) and perfidy (pretense). In contemporary English, the usage of bona fides is synonymous with credentials and identity. The phrase is sometimes used in job advertisements, and should not be confused with the bona fide occupational qualifications or the employer's good faith effort, as described below. Read more | |||||||||
National laws/policies/jurisprudence | Mar 20, 2019 | Jan 1, 1970 | Legal framework invoked | ||||||||||
Kitchenuhmaykoosib Inninuwug | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | Kitchenuhmaykoosib Inninuwug (Oji-Cree: ᑭᐦᒋᓇᒣᑯᐦᓯᑊ ᐃᓂᓂᐧᐊᐠ (Gichi-namegosib ininiwag); unpointed: ᑭᒋᓇᒣᑯᓯᑊ ᐃᓂᓂᐧᐊᐠ or ᑭᐦᒋᓇᒣᑯᐦᓯᐱᐎᓂᓂᐗᐠ (Gichi-namegosibiwininiwag); unpointed: ᑭᒋᓇᒣᑯᓯᐱᐎᓂᓂᐗᐠ), also known as Big Trout Lake First Nation or KI for short, is an Oji-Cree First Nation reserve in Northwestern Ontario and is a part of Treaty 9 (James Bay). The community is about 580 km (360 mi) north of Thunder Bay, Ontario. The First Nation's land-base is a 29,937.6 ha (73,976.38 acre) Kitchenuhmaykoosib Aaki 84 Reserve, located on the north shore of Big Trout Lake. Big Trout Lake is a fly-in community, accessible by air, and winter road in the colder months. Wikipedia | 1300 | ||||||||
Cree | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | The Cree (Cree: Néhinaw, Néhiyaw, etc; French: Cri) are one of the largest groups of First Nations in North America. In Canada, over 350 000 people are Cree or have Cree ancestry.. The major proportion of Cree in Canada live north and west of Lake Superior, in Ontario, Manitoba, Saskatchewan, Alberta and the Northwest Territories. About 27 000 live in Quebec. In the United States, Cree people historically lived from Lake Superior westward. Today, they live mostly in Montana, where they share the Rocky Boy Indian Reservation with Ojibwe (Chippewa) people. The documented westward migration over time has been strongly associated with their roles as traders and hunters in the North American fur trade.Wikipedia | 390000 | ||||||||
Gwich'in | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | The Gwich’in (or Kutchin) are an Athabaskan-speaking First Nations people of Canada and an Alaska Native people. They live in the northwestern part of North America, mostly above the Arctic Circle. Wikipedia | 4000 | ||||||||
Arhuaco | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | The Arhuaco are an indigenous people of Colombia. They are Chibchan-speaking people and descendants of the Tairona culture, concentrated in northern Colombia in the Sierra Nevada de Santa Marta. Wikipedia | 30000 | ||||||||
Samburu | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | The Samburu are a Nilotic people of north-central Kenya. They are a sub tribe of the Maasai. The Samburu are semi-nomadic pastoralists who herd mainly cattle but also keep sheep, goats and camels. The name they use for themselves is Lokop or Loikop, a term which may have a variety of meanings which Samburu themselves do not agree on. Many assert that it refers to them as "owners of the land" ("lo" refers to ownership, "nkop" is land) though others present a very different interpretation of the term. The Samburu speak the Samburu dialect of the Maa language, which is a Nilo-Saharan language. There are many game parks in the area, one of the most well known is Samburu National Reserve.The Samburu is the third largest in the Maa community of Kenya and Tanzania,after the Kisonko(Isikirari)of Tanzania and Purko of Kenya and Tanzania. Wikipedia | 160000 | ||||||||
Malayali | Nov 13, 2018 | Jan 1, 1970 | Indigenous People | The Malayali people or Keralite people (also spelt Malayalee) are an ethnic group originating from the present-day state of Kerala in India.[20] They are identified as native speakers of the Malayalam language, which is classified as part of the Dravidian family of languages. As they primarily live in Kerala, the word Keralite is used as an alternative to Malayali. Wikipedia | 38000000 | ||||||||
Nasa / Paez | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | The Páez people, also known as the Nasa, are a Native American people who live in the southwestern highlands of Colombia, especially in the Cauca Department, but also the Caquetá Department lowlands and Tierradentro Wikipedia | 186000 | ||||||||
Wayãpi | Nov 6, 2018 | Jan 1, 1970 | Indigenous People | The Wayampi or Wayãpi are an indigenous people located in the south-eastern border area of French Guiana at the confluence of Camopi and Oyapock rivers, and the basins of the Amapari and Carapanatuba Rivers in the central part of the states of Amapá and Pará in Brazil. The Wayampi number approximated 1,615 individuals scattered in eleven villages. Approximately 710 live in French Guiana in three villages, and 905 live in eight villages in Brazil.Wikipedia | 1600 |